Vasya porutham astrology

Vasya Porutham
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  1. Blog Archive
  2. Rasyadhipathi,Vashya,Mahendra & Gana Porutham
  3. Vedic Astrology - Vasiya Porutham and its importance
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Festival Articles Vasya Porutham September 6, September 6, Total Views : 2, Tags: vasya porutham vasyam for marriage porutham vasya porutham in marriage horoscope matching. Previous Next. Leave a Reply Name. Submit Comment. See More Latest Photos. How varalakshmi pooja is performed…. What is varalakshmi vratham.


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Learn the scriptural stories related…. Strong physical attraction mutually between the husband and his wife is expected to exist together with mutual love, respect and cooperation. Vasya porutham gains more prominence when there is absence of other poruthams like gana porutham and the rasi porutham. The zodiac signs which agree to each other are:. If the boy and the girl are in love and wish to get married, in such cases the use of poruthams is exempted from making a decision for their marriage.

This applies also to those who get married late in life. The asterisms of the 3rd Pariyaya produce no evil. The asterism of the bridegroom should not be the 27 th, or order from that of the bride. The adverse effects arising from such a position will, however, be diminished of the two asterisms belong to the same sign.

If the asterisms belong to different signs the effect will be bad. Another asterism to be avoided is the 22nd, counting from Janma-Nakshatra of either. This position of asterism is described as Vadha-vainasika the evil effects of which are set forth by Sage Kasyapa. A man and a woman born under any of the following pairs of asterisms will form an unsuitable match and their union will be unhappy: Krittika and Aslesha; Aslesha and Swati; Chitra and Purvasadha; Anuradha and Sravishta; Sravishta and Bharani; Satabisha and Krittika.

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A couple born under any of the following pairs of asterisms will make a happy match: Ardra and Uttarapalguni; Purvaphalguni and Anuradha; Chitra and Pushya, Punarvasu and Hasta. The last pair favours the progress and development of the family. Asterisms Jyeshta and Sathabisha incline to ruin the family. Uttaraphalguni and Mrigasirsha, Hasta, and Mula-these two pairs tend to cause death and pecuniary loss respectively. If the asterisms of the bridegroom and the bride be Rohini and Magha, or Purvabadhrapada and Rohini, they will have many sons; if they be Aswini and Punarvasu, or, Swati and Uttarashada, the couple will give birth to daughters; if they be Revati anad Ardra or Jyeshta and Uttaraphalguni there will be rancor between husband and.

In many cases, the Janma-Nakshatra of the bridegroom and the bride may be one and the same; if such JanmaNakshatra be any of the following, it would be excellent: Rohini, Ardra, Magha, Hasta, Visakha, Sravana, Uttarabhadrapada and Revati. If the Janma-Nakshatra be any of the following, the match should be considered unsuitable and marriage avoided: Bharani, Aslesha, Swati, Jyeshta, Mula, Sravishta, Satabisha, and Purvabhadrapada.

If the Janma-Nakshatra belong to two signs, the stellar quarter of the bridegroom should be the earlier. If it be otherwise, it will cause harm to the couple.

If the Janma-Nakshatra of the bridegroom and the bride belong to the same sign, that of the bridegroom must be prior to that of the bride; otherwise, it is inauspicious. Exception Among asterisms that belong to one and the same sign, the following should be left out of consideration: Bharani and Krittika, Sravishta and Satabisha, Pushya and Aslesha.

The asterism of the bridegroom may rightly be the next, in order, to that of the bride, if the asterism of the latter be any of the following: Aswini, Krittika, Mrigasirsha, Magha, Hasta, Swati, Purvashadha and Satabisha. Janma-Nakshatra belonging to two Sings if the bridegroom and the bride have a common Janma-Nakshatra belonging to two signs, the stellar quarter belonging to the first sign should be that of the bride. Any of the remaining three stellar quarters of the other sign may be that of the bridegroom. If the stellar quarters be equally divided between the two signs, the sign for the first two should be that of the bridegroom.

If the Gana of the bridegroom and of the bride be the same it signifies suitability; it is excellent. If the asterisms of the bridegroom and the bride be Manushya and Rakshasa Gana respectively, the marriage will prove harmful for both.

Rasyadhipathi,Vashya,Mahendra & Gana Porutham

Exception: The adverse effects of Rakshasa Gana will diminish if the asterism of the bride at birth be beyond the 14th from the asterism of the bridegroom. Mahendhra: The Janma-Nakshatra of the bridegroom should be the 4th, 7th, 10th, 13th, 16th, 19th, 22nd or 25th asterism from that of the bride. This promotes wellbeing and prolongs life.

Stri-Dhirgham: The asterism of the bridegroom should be beyond the 13th asterism from that of the bride to satisfy the point of suitability. Some writers hold that it is enough if the said asterism is beyond the 7 th. Yoni: This word literally means the organ of the reproduction in the female animal creation.

To show suitability the asterisms of the couple should be of the same Yoni. If different, it is neutral; hostile yonis should be avoided. Rasi: The Janma-Rasi the sign occupied by the Moon at birth of the bridegroom should not be the 2nd from the Janma-Rasi of the bride; in other words, the Janma-Rasi of the bride should not be the 12 th, in order, from the Janma-Rasi of the bridegroom for this position proves fatal.

The converse should be the case; the Janma-Rasi of the bridegroom. This tends to prolong life. If the Janma-Rasi of the bridegroom be the 3rd from the Janma-Rasi of the bride, there will be misery. The converse of this position shows suitability and the couple will have a happy life. If the Janma-Rasi of the bridegroom be the 4th from the Janma-Rasi of the bride, in other words, if the Janma-Rasi of the bride be the 10th from that of the bridegroom, they will become poor. If the position be the converse of this they will grow rich.

Vedic Astrology - Vasiya Porutham and its importance

If the Janma-Rasi of the bridegroom be the 5th from that of the bride, there will be widowhood; the converse of this position secures immunity from widowhood. She will be a Sumangali one in married life. If the Janma-Rasi of the bridegroom be the 6th from that of the bride, loss of sons must be predicted; the converse favours birth of sons. If the Janma-Rasis of the bridegroom and the bride be diametrically opposite to each other in the Zodiac, the couple will have a long and happy life.

Exception Even if the Janma-Rasi of the bridegroom be the 2 nd from that of the bride, the effect will be good if such Janma-Rasi be an even sign. In this case, the Janma-Rasi of the bride is the 12 th sign from that of the bridegroom If it be an odd sign, it will do harm. Rasyadhipati: Mars is the lord of Aries and Scorpio.


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His friends are Mercury and Venus. The other planets are his enemies. Venus is the Lord of Taurus and Libra. All the planets except the Sun and the Moon are her friends. Mercury is the lord of Gemini and Virgo. All save the sun, are his friends. The moon is the Lord of Cancer. Mercury and Jupiter are her friends.

The Sun is the Lord of Leo. Jupiter is his only friend. Jupiter is the Lord of Sagittarius and Pisces.

All except Mars are his friends. The Janma-Rasi the sign occupied by moon at birth of the bridegroom should be concordant to that of the bride, or vice versa in which case there will be harmony between the couple. Siro Rajju Mrigasirsha, Chitra, and Sravishta. If the asterisms of the couple come under Padha Rajju, they will travel to foreign countries; Ooroo Rajju causes loss of property; Nabhi Rajju shows loss of offspring; Kanta Rajju signifies the death of the woman; Siro Rajju, the death of the man.

Therefore, the asterisms of the couple should not be in the same division. Thus the sages interpret Rajju.

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Vedha: The following sets of asterisms are mutually repellent. Exception: Rajju, Vedhai, Ganam, and Rasi the adverse effects arising from these need not be considered, if 1. The lords of Janma-Rasis of the man and the woman be the same, 2. They be friendly planets and 3. If their Janma-Rasis be diametrically opposite signs of the zodiac.

Dhina, Gana, Yoni, Rasi, and Rajju, are the five chief points in which there should be agreement in the horoscopes of the bridegroom and bride. Of these, Dhina and Rajju are first in importance. Agreement in respect of Dhina, Gana, etc, Dhina gives good luck; Gana brings wealth; Mahendhra develops attachment. Stri-Dirgam promotes welfare; Yoni gives birth to many sons; Rasi shows growth of family; Rasyadhipati indicates prosperity in corn; Vasya favours development of posterity; Rajju inclines to felicity in married life and immunity from widowhood; Vedha gives many sons.

Of these ten Considerations, to determine suitability, the horoscopes of the man and woman must agree in respect of at least five. If that be not so, one must be guided by omen shakuna in the matter of judging the suitability or otherwise of a proposed marriage. Hermaphrodite Asterisms: Mrigasirsha, Satabhisha, and Mula.

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It is excellent if the asterisms of the man and the woman be respectively male and female. If it be otherwise it will produce no good. If the asterisms of the man and the woman be hermaphrodite and female, hermaphrodite and male, both male or both female, the influence will be of middling nature.